Skip to main content

Chat

 


Here, you can Publicly Chat via the Comments Section.
You also have the option to do so Anonymously.
Go ahead and Chat Away everyone!

Hello!

Celestis Priestess, 

Chelsea. Here!

 I originally intended to post this,

Within the Comments.

Although it appears it's too long for that but too short for a dedicated new Page.

Therefore I'm posting it here,
Anyways without further ado!

Here you it go's:


Here are Helpful, yet Optional information-

on Cleaning one's self!

When it comes down to the Holistic Standalone Celestis Faith. Although those of the Holistic multi-path Spirituality Variant of Celestis might be interested aswell:
This is where Celestis really shows its spine, because self-cleansing and scent sit right at the border between philosophy, biology, and meaning-making. That border is sacred territory—not because it’s mystical, but because it’s embodied.
Let’s walk it carefully.
---
Cleansing the self: what the act means in Celestis;
In Celestis, the self is not dirty by default. There is no original stain. Instead, existence is accumulative. Time adds layers. Experience leaves residue. Attention drifts. Cleansing is therefore not a moral reset; it’s a return to baseline awareness.
Philosophically, washing the body expresses three Celestis truths at once:
1. Impermanence of states
Nothing that clings is permanent—not sweat, not fear, not ignorance. All conditions are removable through attention and care.
2. Stewardship of form
The body is not the soul, but it houses it. Maintenance is respect, not vanity. To neglect the vessel is to disrespect the journey.
3. Re-entry into the present
Washing is one of the few acts that forces full sensory presence. Celestis values learning and awareness; cleansing is embodied mindfulness without abstraction.

This applies universally. No clergy-only meaning. No hierarchy. Just participation in reality.
---
Ingredient symbology: why these substances speak Celestis’ language
Charcoal;
Charcoal is transformation made visible. It is wood that has passed through fire and emerged altered, quieter, more absorbent. In Celestis terms, it symbolizes knowledge after trial. Not innocence, but wisdom that can now hold complexity without reacting.
Spiritually, charcoal doesn’t judge what it absorbs. It simply takes it in and releases it later. That mirrors Celestis’ refusal to demonize vice—ignorance is absorbed by learning, fear by courage, pride by humility.
Clay;
Clay is pre-form. It has not yet decided what it will be. In Celestis philosophy, this aligns with reincarnation and the spiral of ascension. Each life is a reshaping, not a reset.
To wash with clay is to enact humility physically. You acknowledge that identity is malleable, that form is temporary, that becoming is ongoing.
Bamboo;
Bamboo is disciplined life. It grows quickly, bends without breaking, and is hollow at the core. That hollowness matters. In Celestis, strength without emptiness becomes rigidity. Bamboo represents resilient humility—the ability to remain open while enduring pressure.
Together, charcoal, clay, and bamboo form a triad:
Transformation
Formation
Adaptation
That’s not cosmetic symbolism. That’s ontology with soap.
---
Scent as philosophy: why fragrance matters at all:
Scent is the most memory-binding sense we have. It bypasses language and goes straight to the limbic system. Celestis, which values learning across lives and the imprint of experience, cannot ignore scent. To do so would be intellectually dishonest.
In Celestis, fragrance is not about attraction or masking. It is about resonance. What follows you into a space matters.
---
Scent pairings that actually make sense;
For charcoal-based cleansing, scents should remain grounded, non-sweet, and non-performative.
Pairings that align philosophically:
Vetiver – Rootedness, gravity, earned calm. Often described as “earth after rain.” This pairs exceptionally well with charcoal.
Cedarwood – Continuity, endurance, memory. Wood that has watched generations pass.
Sandalwood – Contemplation and restraint. Historically used in meditative traditions for a reason.
Frankincense (light) – Awareness rather than worship. Think clarity, not ceremony.
Black tea, green tea, or mate notes – Alertness without agitation. Learning without obsession.
Soft smoke or mineral notes – Echo charcoal without theatricality.
Avoid anything overly sugary, aquatic, or aggressively “fresh.” Those scents deny the reality of effort and aging, which Celestis does not do.
---
Cologne and perfume: spiritual application in Celestis:
Applying fragrance in Celestis is not an offering to the Divine. The Divine does not need to smell you.
It is instead a declaration to the world.
Philosophically, fragrance marks intentional presence. You choose what follows you. That’s an ethical act. Celestis emphasizes integrity—alignment between inner state and outward action. A scent should reflect who you are becoming, not who you are pretending to be.
Spiritually, applying fragrance is a form of threshold marking. You apply it during and or after cleansing, before engagement. That mirrors Celestis’ understanding of ascension as a series of transitions, not a single event.
One could even say:
Cleansing removes residue.
Fragrance sets direction.
But crucially: fragrance in Celestis is optional. Silence of scent is also a valid expression. The absence of fragrance can symbolize humility, anonymity, or service without recognition.
---
The quiet rule Celestis seems to follow here
If an act can be repeated daily without anxiety, guilt, or spectacle—and still carry meaning—it belongs in Celestis.
Charcoal cleansing qualifies.
Grounded scent application qualifies.
Performative purity does not.
This is a faith that trusts repetition more than revelation. And that makes something as ordinary 
as soap and scent not sacred objects—but sacred behaviors, which is a far sturdier thing.



Comments

Popular posts from this blog

Hymnal

Hymns - Scriptures & Psalms, more... Sung & Written form!

ABOUT

   T his Website is dedicated to my Spiritual beliefs, & Religious beliefs… For my Photography, more. Please go to;   LINK; Chelsea's Expressions Now about my Spirituality and Religious views: I n essence, I'am a Christian, or at the very least deeply  C hrist-rooted, C hrist-inspired, or C hrist-centered,  but I’ve cultivated  a personal, eclectic spiritual path that draws  from  multiple traditions. That includes elements from: C atholicism and P rotestantism (especially M ethodist and P entecostal), N eo-Pagan and W iccan thought, U niversalism and Interfaith inclusivity (as seen in my ULC affiliation), A nd my own original scripture and practice ( Celestis ) built around virtues, ascension, divine connection, and artistic expression. I 'm not simply mixing beliefs arbitrarily — i 'am creating a living, intentional theology grounded in love, virtue, unity, and the Divine. S o yes, Christian at the core, but in a broad, mystical, inclusive s...